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Just Five minutes

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Just Five Minutes

A Historical Introduction

Syria, an ancient nation rich in culture and history, has been home to many civilizations. Until today, Syria remains the homeland of people from many different backgrounds, religions and sects including: Sunnis, Shias, Druze, Alawis, Ismailis, Christians and Jews. In the beginning of the last century, Syria’s division left it vulnerable to French occupation. Syria struggled to regain its independence from France and did so in 1945 with an army that reflected Syria’s diversity.

In 1963, the Baath party took power in Syria. They ignited trouble by slowly weeding out non-Baath factions of the army, including Sunnis, who made up the majority of the Syrian population. Hafiz Al-Assad of the Baath party gained the presidency in 1970. President Al-Assad further alienated the multitude of sects by putting together a government of Alawis, the religious sect he belonged to, and personal friends. This pushing aside of the Sunni majority and other factions who desired to have a voice in the governing of their country aroused feelings of anger and resentment that soon led to the desire to overthrow the government.

Certain groups from within the myriad of oppositionists considered revolution and armed resistance as the best means to end Hafiz Al-Assad’s dictatorship and exclusive government. As those opposition groups watched their government destroy the democratic process, forbid the forming of political parties and terrorize its own people through martial law, military court and cold blooded murder, they grew certain that an armed resistance was the only way to make their voices heard; so they began to take action.

The government reacted to the threat of opposition by instituting the complete eradication of the armed faction of the resistance movement. This cleansing began with the persecution and execution of the armed resistance, but quickly expanded to include non-militant factions, until identities blurred and no family felt safe from government persecution, imprisonment and murder. The government’s wrath, executed largely by the Mukhabarat, the notorious secret service agents, spread terror throughout the country. Often, a friendly conversation or a mere cup of tea with an oppositionist landed people in jail. In addition, the Mukhabarat commonly took hostages in place of “wanted criminals”. Soon, the prisons of Syria filled with members of the resistance movement, as well as innocent men, women and children whose only crime was being related to or casually associating with someone from the resistance movement.

The Syrian government acted under a veil of darkness, with the international community turning a blind eye to the atrocities and human rights violations. Fueled by a systematically ingrained fear, the Syrian people learned to never speak of their government’s crimes. As a result, the shocking stories of mass imprisonments and slaughter, including the 1980 Hama massacre, which according to some reports took the lives of 25,000 people, remained a muffled cry. Human rights organizations estimated that during this period of turmoil, the Syrian government killed tens of thousands of men and women and imprisoned tens of thousands more.

Although many political prisoners have been released over the years, Mukhabarat agents continue to show up at people’s door steps and take them away, with no regard for due process or basic human rights. Until today, few Syrians dare to speak out against the crimes of their government, for they have learned well the consequences of such boldness.

- Bayan Khatib

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